The 7 Virtues for the Postmodern World - Diligence!

This is part 3 of my series on the 7 heavenly virtues. For part I, Temperance, click here. For part 2, Humility, click here.

Oh diligence! If there was ever a virtue that is hardest to work on!

Diligence brings to mind the notion of hard work. We have limited diligence to the realm of work, or that which we get paid to do. We may imagine someone who is diligent as a restless person, one who is so opposite of lazy that it is impossible for them to sit still without having something to do.

When diligence is so interconnected to work, however, we distort the virtue itself.

Diligence is much more than hard work, however, and has applications outside our professional lives, as we shall explore.

What is Diligence?
Diligence, simply speaking, is steadfast application. Someone who is steadfast is someone who is faithful, reliable and committed.

We see then, that diligence is much more than hard work. Diligence also calls us to be unwavering in what we do. You might be able to work hard, but that doesn't make you a diligent person. If you, however, work faithfully, then you are beginning to practice the virtue of diligence.

Diligence & The Holy Spirit
Diligence is connected with faithfulness, the third fruit of the Holy Spirit listed on Galatians 5. Once we have worked on self-control and gentleness, the first two, we have a solid foundation to work on faithfulness, and as a consequence, on diligence.

Diligence and faithfulness are two sides of the same coin. When we do our part, we do so with faith that God will take care of the rest. We know that hard work alone doesn't bring immediate success. When hard work is combined with faithfulness, however, we trust that God is still in control even if our efforts don't end in success.

Like Mother Teresa famously said, God doesn't call us to be successful, but to be faithful.

If hard work is disconnected from faithfulness, hard work will be invariably connected to success. When success doesn't come, we lose the motivation for hard work.

If hard work is connected to faithfulness, however, our efforts will be nourished by the faith and reliance that God will work out even our failures for good. Success doesn't even come to the picture. A focus on success is ultimately reliance on men. A focus on faithfulness is ultimately reliance on God.

It is only with faithfulness that hard work can reach the dignity of the virtue of diligence.

Hard work alone is a counterfeit of diligence. Diligence is therefore, a deeply faithful enterprise.

The Virtue of Diligence for a Postmodern World
How can we practice diligence in our postmodern society?

We start by disconnecting the expectation of hard work from success and reconnecting it with faithfulness. We live in a world of instant gratifications and productivity. We do A and we expect B. If A doesn't produce B (B being success, of course) we then deem the whole enterprise a failure.

This can be true in certain situations, but it makes the value of effort A contingent on result B. In simpler terms, the end justifies the means. This is what is usually called teleological ethics, where the end (teleos) is the focus of any action or work.

Connecting hard work with faithfulness, however, is what transforms this virtue into a deontological ethic, that is, we do A because A is good. Loving our enemies can be an example of a deontological ethic: we love not because it may be effective, or to produce expected results. We simply love because, one, it is our calling, and two, because the "other", the enemy, is still an image bearer.

It is true that loving our enemies has the potential to transform our enemies, and someone may be able to pursue love of enemies teleologically. This, however, doesn't always happen, and we may find ourselves in situations where we love our enemies despite their lack of transformation.

It is also the case that many efforts don't bring the expected immediate results, but they might bring fruits many years down the line. This is where faith comes into the picture: we may not be able to always predict where a good work may lead, but we entrust our efforts to God that can use even our own failures.

The virtue of diligence can also be applied to many social issues: we work on social justice issues even if it is inconvenient and even if it demands sacrifices from us, simply because it is what we are called to do. We find that many social issues, like the welcoming of immigrants, a livable wage, and caring for the environment are issues that not only may have little to no return to us, since these are fights that will probably continue for many generations.

In a world that is inundated with pragmatism, the virtue of diligence can be transforming.

How do you define diligence? In what way do you practice diligence?

The 7 Virtues for the Postmodern World - Humility!

This post took me a little over two weeks to write. My excuse for this was going to be a convenient Spring break. Holy Week was very taxing, and I felt I needed a break from writing.

This is, however, just part of the story.

The other, less convenient part of the story is that I didn't want to write this post. Why not? Reflecting on this, I realized there were two main reasons. The first is that I felt wildly unqualified to write it. I have a small sense of my lack of humility, and that sense tells me there is a lot of unquestioned pride in my being. The second reason is that, sometimes, I don't want to think too much about virtues at all.

Like I wrote in my first post on this topic, virtues seem like some archaic, medieval, and legalistic way of seeing our faith. Of course, I mentally know this is not true, but being inundated in the post-modern culture that I am, it is hard not to feel that way from time to time.

My Lack of Humility
I recently took a class in hermeneutics at a small, local theological school. This school offers classes in Spanish with affordable tuition. This is a great alternative for those of us who can't afford the usual seminary tuition, or who haven't completed the academic requirements to be accepted into one.

Since many of my classmates have not gone to college like I had, there was a sense of superiority that I was, for the most part, unaware of. This gave me an overconfidence in this class, and I felt a special sense of giftedness that I revelled in.

In one of our assignments for the hermeneutics class, we had to present a written sermon, interpreting a passage. I did so, satisfied with my interpretation. I felt so sure and confident on my paper that I expected some good remarks from my professor.

What I got in response was more mixed: great interpretation, but I'm taking away points for not including a thesis statement.

In my great pride, I forgot to include something as basic as a thesis statement!

You can see why I feel unprepared to write this post.

What is Humility?
Humility is truth my spiritual director once told me. That phrase has stuck with me ever since.

Humility, as I understand it, is a truthful consideration of one's own gifts and abilities, along with an accurate understanding of one's flaws and limitations. In this sense, one can see that humility is indeed truth.

Humility is therefore not self-contempt or having low self-esteem. Humility is not shy to recognize one's skills and talents, but it is also not embarrassed to recognize limitations and weaknesses.

This adherence to a true assessment of who we are prevents us from indulging in narcissistic over-confidence that often stems from fear of not being sufficient. Humility is birthed from the knowledge that we are beautifully created out of love, and despite all of our flaws and past mistakes, we are overwhelmingly sufficient.

Humility recognizes that even though we may not be the best at this or that, we are still made for love, and as a consequence, we are inherently lovable.

Humility is also the virtue that gives way to the other virtues. It is the base where the edifice of a virtuous character is built.

Humility & The Holy Spirit
Humility is connected with gentleness, the second gift of the Holy Spirit that is listed in Galatians 5. As I mentioned in my last post, I believe these gifts are listed in a hierarchal order, and that one should start working on those gifts from the bottom up, starting from self-control.

The Greek word praotēs, usually translated as gentleness, can also be translated as meekness. Some Bibles even translate it to humility. The correct practice of temperance and self-control will naturally give birth to humility and gentleness.

When one practices temperance and self-control outwardly, in pharisaic fashion, without focusing on the inner life practice of the virtue, it will lead to harshness and pride, which are the opposite of gentleness and humility.

The Virtue of Humility in a Postmodern World
In this age of narcissism, the practice of humility is sorely needed.

First, make an active effort to recognize how dependant we really are on each other. If you are glad of your current condition in life, ponder on how other people helped you to get where you are, either directly or indirectly.

Our successes are usually a community effort. I'm sure if you think long enough of how you got to where you are, you will find many people to thank and recognize.

Second, whenever you find yourself in a position to volunteer, try to volunteer in the least desirable activity. Putting ourselves in a position we deem as 'unworthy' will help us fight that inner voice that insists on getting the best place in every situation. Practicing self-denial in a service of love toward others is a very effective way of practicing humility.

Third,  find an authentic authority that you are able to respect, and submit to it. In a society of self-made humans, this is probably the most controversial suggestion. To be under someone's authority seems oppressive and antiquated. It can bring to mind authoritarian nightmares.

But notice that I mention two criteria that must be met before submission to authority: one, an authority that is authentic, and not simply arbitrary. Two, an authority that inspires your respect.

If you are able to find an elder, spiritual director, or someone you respect and admire to take you under their wing, a person whom you trust and whom you know loves you, then being under their mentorship should be a great experience. Moreover, having this type of elder should help you grow in all areas, and more relevant to our topic, grow more humble.

This elder will not only help you grow in many virtues, including humility, but also help you in making obedience to God more a delight than a simple duty. This is perhaps the most important step, as I believe that the loss of eldership in the west has brought a lot of denigration to our culture.

What are other things that have helped you grow in humility?